Religion and Global Citizenship

About

Invocations to “global citizenship” span multiple sectors, as actors increasingly use it to promote a myriad of causes such as global health, the environment, and immigration.

Building on the rapid diffusion of human rights discourse, global citizenship goes further in seeking to instill new obligations, loyalties, and outlooks that transcend traditional boundaries of citizenship and identity.

The universalist orientation of global citizenship, widely construed as a secularist project, raises fundamental questions about its relationship to other forms of identity and allegiance.

Project team

Linell Cady and John Carlson, co-directors of the initiative, are joined on the project team by faculty members from history and political science.

Faculty seminar

This seminar explores historical and theoretical dimensions of global citizenship.  The team examined its roots, evolution, and diffusion, considering leading sites and exemplars of global citizenship, the causes and interests they represent, and the institutions and venues in which global citizenship is put into practice.  They also addressed the relationship between global citizenship and other forms of identity and commitment, paying primary attention to the relations—of conflict and cooperation—with religious universalisms and forms of identity. 

2014-2015 Faculty Seminar Syllabus

2015-2016 Faculty Seminar Syllabus

members longer at ASU

Anne Herebert was Director for Undergraduate Education at the Sandra Day O'Connor College of Law. She was responsible for developing a curriculum that provides undergraduate students with an introduction to the central place of law and legal institutions in social life.

Thomas J. Puleo was an assistant professor in the School of Politics and Global Studies. A geographer by training, specializing in the concepts of space, place and landscape in both urban and rural contexts, particularly as they are implicated in the development and function of global processes at multiple scales.

Visiting scholars

Michael Barnett
University Professor of International Affairs and Political Science at George Washington University's Elliott School of International Affairs. He is one of the world's leading authorities on humanitarianism—its history, trajectory, and relationship with religion. In 2012 he co-edited the book, Sacred Aid: Humanitarianism and Moral Imagination, which examines the dynamic relationship between the secularization and sanctification of humanitarianism. He is also the author of an extensive history of the subject: Empire of Humanity: A History of Humanitarianism. Barnett visited the faculty seminar in April 2016. In his lecture and visit with the faculty seminar, he looked at the overlaps and distinctions between human rights and humanitarianism and how these concepts relate to notions of global citizenship.

Evelyn Bush is an associate professor of sociology at Fordham University. She received her Ph.D. in sociology from Cornell University, and her research focuses on religion, globalization, gender, and human rights. She is currently a core collaborator on the "Religious NGOs at the United Nations" research project, which is funded by the Arts and Humanities Research Council and housed at the University of Kent. She is also currently engaged in research on religious freedom and U.S. foreign policy, and the influence of institutional classification on the gendered application of religious freedom and human rights principles.

Luis Cabrera is Associate Professor in the School of Government and International Relations at Griffith University in Brisbane, Australia. He has published widely on ethical issues related to migration, poverty and economic integration between nation-states. His most recent monograph, The Practice of Global Citizenship (Cambridge University Press, 2010), was awarded the 2011 Yale H. Ferguson prize from the International Studies Association-Northeast. For it, he interviewed hundreds of unauthorized migrants, anti-immigration civilian border patrollers and migration officials in Arizona, parts of Mexico and Western Europe. His current book project is The Humble Cosmopolitan: Rights, Diversity and Trans-State Democracy. It explores ways of protecting rights and appropriately accommodating diversity within shared rule from the local to the global level. Research for the book has included street interviews with Turkish pro-democracy protesters, with anti-immigration political leaders in Britain, and with scores of dalit (former untouchables) human rights activists in India.

Mark Douglas is an ethicist and professor of Christian Ethics at Columbia Theological Seminary, and also the director of the Master of Divinity Program. Douglas received his PhD from the University of Virginia and also holds a Master in Theology and Master of Divinity from Princeton Theological Seminary. Douglas’s wide-ranging interests include: ethics in neo-orthodox theologies, medical and business ethics, the American philosophical tradition of pragmatism, and the role of religion in political philosophy. He is currently researching and writing at the intersection of environmental issues and conflict studies.

Richard Falk is the Albert G. Milbank Emeritus Professor of International Law and Practice at Princeton University, and also a Distinguished Visiting Professor in Global and International Studies at the University of California at Santa Barbara. His most recent books include: Palestine's Horizon: Toward a Just Peace, 2017; Power Shift: On the New Global Order, 2016; and Humanitarian Intervention and Legitimacy Wars: Seeking Peace and Justice in the 21st Century, 2015. In 2008, the United Nations Human Rights Council (UNHRC) appointed Falk to a six-year term as a United Nations Special Rapporteur on "the situation of human rights in the Palestinian territories occupied since 1967." In the first year of the faculty seminar we had read Falk’s work, and it proved to be especially insightful and provocative regarding global citizenship. Falk met with the working group in April 2017. 

Anand Gopal is an award-winning journalist and assistant research professor with the Center for the Study of Religion and Conflict and the Center on the Future of War at Arizona State University. He holds a Ph.D. in sociology from Columbia University, and specializes in ethnographically based data journalism. Gopal has reported extensively on Afghanistan, Syria, and Iraq, writing for Harpers, the New Yorker, the Wall Street Journal, the Christian Science monitor, and other publications, while also producing scholarship based on his fieldwork and complex network analysis. Gopal’s book, "No Good Men Among the Living" (2014), won the 2015 Ridenhour Book Prize, and was a finalist for the 2015 Pulitzer Prize and the 2014 National Book Award.

Shadi Hamid is a senior fellow at the Center for Middle East Policy at the Brookings Institute and the author of Temptations of Power: Islamists Illiberal Democracy in a New Middle East, which was named of Foreign Affairs “Best Book of 2014.” His most recent book, Islamic Exceptionalism: How the Struggle Over Islam is Reshaping Our World, explores how Islam relates to politics and the modern nation state. In his public lecture he compared the role of religion and ideology in democracies around the world, most directly in the U.S. and in the Middle East. Hamid visited in February 2017. In his visit with the working group he elaborated on the themes of his public talk, as well as recent political developments in the United States that have challenged our collective sense of meaning and purpose, and what impact those developments have on global orientations.

Michael Ignatieff is a former politician, a scholar, and a prolific writer on political philosophy, international affairs, and conflicts caused by ethnic and religious strife. Between 2006 and 2011, Ignatieff was an elected member of the Canadian parliament and leader of the Liberal Party. He returned to academia in 2012, and in 2014, he was named Edward R. Murrow Professor of the Practice of Politics and the Press at Harvard University's John F. Kennedy School of Government. He is the author of seventeen books including Virtual War, winner of the Orwell Prize in 2001, and The Lesser Evil: Political Ethics in an Age of Terror. Ignatieff met with the group in February 2016 and discussed his role in drafting the Responsibility to Protect (R2P) document, his initial support for the Iraq war (and later regret about this decision), and his calls for US military intervention in Syria. His extensive experience in politics combined with his scholarship helped generate a rich discussion with faculty participants engaging him on the rationale, the challenges, and the dangers of military intervention for humanitarian purposes.  The conversation illuminated the different forms that global citizenship can take—particularly the roles that states are sometimes called upon to play.

Peggy Levitt, chair of the sociology department and the Luella LaMer Slaner Professor in Latin American Studies at Wellesley College, and co-Director of Harvard University’s Transnational Studies Initiative. Her most recent book, Artifacts and Allegiances: How Museums Put the Nation and the World on Display, was published by the University of California Press in July 2015. Levitt was the CMRS Distinguished Visiting Scholar at the American University of Cairo in March 2015 and a Robert Schuman Fellow at the European University Institute in Summer 2015. Her books include Religion on the Edge (Oxford University Press, 2012), and God Needs No Passport (New Press 2007). Levitt visited the Center in April 2017 to take part in a workshop on religion, citizenship, and immigration. Levitt’s presentation at the April workshop was titled: “Religious Global Citizenship: Possibilities and Problems,” and she explored the potential of inclusive versions of religious global citizenship.

Pankaj Mishra is a novelist, essayist, literary critic, lecturer, and reporter who travels the world writing on a wide range of topics, including globalization, the Dalai Lama, Bollywood, and the “Talibanization” of South Asia. He regularly contributes to the New York Review of Books, the New York Times, the Guardian, and the New Statesman, and has written for too many international magazines and newspapers to list. In his latest book, The Age of Anger: A History of the Present (2017), Mishra casts his gaze back to the eighteenth century before leading us to the present to explain the origins of the great wave of paranoid hatreds that seem inescapable in our close-knit world: from American shooters and ISIS to Donald Trump, to a rise in vengeful nationalism across the world, to racism and misogyny on social media.

Dr. Chandra Muzaffar is the president of the International Movement for a Just World (JUST), a human rights advocacy organization in Malaysia that works to implement global justice, rooted in universal moral principles. He is also board chairmain of Yayasan 1Malaysia, a foundation promoting national unity. Prior to his work with JUST and 1Malaysia, Muzaffar founded a multiethnic reform coalition, the National Consciousness Movement (Aliran Kesedaran Negara), which served to raise awareness for issues surrounding ethnic relations in Malaysia. A political scientist, he has focused his academic work largely on the issues of civilizational dialogue and the crossroads between religion and human rights; Muzaffar served as the first director of the Centre for Civilisational Dialogue at the University of Malaysia. Muzaffer's publications include numerous books and journal articles on Malaysian politics and international relations, such as "Muslims, Dialogue, Terror" (2003) and "Religion and Governance" (2003, as editor).

Jeremy Waldron teaches legal and political philosophy at NYU School of Law. Until recently, he was also Chichele Professor of Social and Political Theory at Oxford University (All Souls College). A prolific scholar, Waldron has written extensively on jurisprudence and political theory, including numerous books and articles on theories of rights, constitutionalism, the rule of law, democracy, property, torture, security, homelessness, and the philosophy of international law. His books include Dignity, Rank, and Rights (2012), Partly Laws Common to All Mankind: Foreign Law in American Courts (2012), The Harm of Hate Speech (2012), Torture, Terror, and Trade-offs: Philosophy for the White House (2010), Law and Disagreement (1999), and The Dignity of Legislation (1999). Waldron was born and educated in New Zealand, where he studied for degrees in philosophy and law at the University of Otago, and was admitted as a barrister and solicitor of the Supreme Court of New Zealand in 1978. He studied at Oxford University for his doctorate in legal philosophy and taught there as a fellow of Lincoln College from 1980 to 1982. He has since taught at the University of Edinburgh; the University of California, Berkeley; Princeton University; and Columbia Law School. Elected to the American Academy of Arts and Sciences in 1998 and a fellow of the British Academy since 2011, Waldron has given many prestigious academic lectures, such as the Tanner Lectures at Berkeley in 2009, the Holmes Lectures at Harvard Law School in 2009, and the Hamlyn Law Lectures in England in 2011.

from Professor Waldron's Bio Page at New York University School of Law

Workshops

A key component of this research project involves broadening the discourse on religion and global citizenship with scholars and practitioners around the globe. This international discourse started with our first workshop in Kuala Lumpur, Malaysia, as we partnered with the Centre for Civilizational Dialogue at the University of Malaysia. The next workshop was held in London, and the concluding workshop was held at Arizona State University.

August 2, 2015 to August 4, 2015

Kuala Lumpur, Malaysia

This workshop brought together a group of scholars from different disciplines, traditions, and regions to discuss the idea of global citizenship in comparative and cross-cultural perspectives. We looked at leading sites and exemplars of global citizenship, the causes and interests they represent, and the institutions and venues in which global citizenship is put into practice. We addressed the relationship between global citizenship and other forms of identity and commitment, paying primary attention to the relations - of conflict and cooperation - with religious universalisms and forms of identities.

Speakers

  • Syed Farid Alatas, Islamic Identity and Hospitality: Resources against Exclusivism and Sectarianism
  • Ibrahim Bajunid, Paradoxes, Rhetorics, and Realities of Global Citizenship
  • Papori Bora, Feminist Politics between the Local and the Global
  • Linell Cady, Spirituality and Global Citizenship
  • John Carlson, Global Citizenship and the Sea
  • Karim Crow, Muslims Torn Between Nativism and Cosmopolitanism
  • Chad Haines, (Re)Placing Global Citizenship: Informality, Fluidity, and Transgression in the Making of Community
  • Kamar Oniah binti Kamaruzaman, Religion, Ethnicity, and Citizenship in Malaysia
  • Christopher Boey Chiong Meng, Buddhist Perspectives on Education for Global Citizenship
  • Chandra Muzaffar, Religious Loyalties, Shared Humanity and Global Citizenship
  • Faridah Noor, Youths and the Dialogue of Global Citizenship
  • Swarna Rajagopalan, Postcards from Chennai: Local Perspectives on Global Citizenship
  • Yasmin Saikia, A Mullah’s Dream: Defying Colonial Subjecthood and Making Global Connections
  • George Thomas, Global Citizenship and Its Uses
  • Priyankar Upadhyaya, Global Citizenship in Hindu Traditions
  • Mark Woodward, Competing Forms of Global Citizenship

August 7-9, 2016

London, United Kingdom

We live in a time when forces of globalization are in tension with various nationalistic movements and sentiments around the world. The tension is reflected in domestic contexts and debates on a host of issues—trade, immigration, terrorism, and war. Recent political rhetoric and elections, in North America and Europe especially, epitomize the conflict between global and nationalist outlooks. In such a moment, it is urgent to raise questions about moral responsibilities beyond national borders as well as within them. Religion—as a force that can challenge or reinforce the nation-state and that can underscore or undercut moral duties—remains an often under-studied phenomenon within the landscape of “global citizenship” and related issues. This workshop will explore how globalization is changing the nature, scope and moral responsibilities of citizenship, with attention to the role religion plays facilitating or impeding moral aspirations and civic actions on a global scale.

  • What is the nature and extent of citizens’ moral responsibility with respect to others beyond national borders? What religious and cultural resources exist for an expanded or diminished sense of responsibility to “the other”? How do national citizenship and religion interface to shape identity and responsibility—locally, nationally, globally? To what extent does the idea of “global citizenship” depend upon secular and/or religious orientations and commitments?
  • What moral duties, if any, do states, governmental organizations, and citizens have to respond to various crises by drawing upon resources of government? Do states with greater power and resources bear greater responsibility? Does this include: the responsibility to open one’s borders to refugees?  The responsibility to protect victims of gross human rights abuses, including through use of force? The responsibility to intervene militarily for other reasons? What are the limits and dangers of envisioning moral responsibility in this fashion?
  • What other global problems—such as extreme poverty, climate change, human trafficking, democratic reform movements, violent extremism, failed states—are illuminated by the language of “global citizenship” or the individuals, institutions, and movements to which such labels may apply? Given the term’s range of meanings, what are the perils of global citizenship and its prospect for success?

Speakers

  • Nikolaos Asproulis, Personhood as 'Global Citizenship': Its Christian Roots and the Challenge of the Immigrant Crisis
  • Linell Cady, Global Citizenship and Religion: Setting the Stage
  • John Carlson, The Case against the Case against Humanitarian Military Intervention
  • Neslihan Cevik, Ummah and its Moral Duties: Historical Concepts and Contemporary Practices from DAESH to Turkey
  • Sarah Fine, Political Philosophy and the Ethics of Migration
  • Chad Haines, Insurgent Publics: Reflections on Ethical Cohabitation, Interdependency, and Moral Communities
  • Aidan Hehir, What ‘Responsibility’ Do States Have to Protect Human Rights Abroad? The Case for Utopian Realism
  • Carool Kersten, 'Cosmopolitan Muslims
  • Anthony Lang, Religion, Responsibility and Global Citizenship
  • Maleiha Malik, Regulating Religious Diversity in an Age of Migration: The UK Experience
  • Sari Nusseibeh, Religion as Expanded Egotism
  • Lord Bhikhu Parekh, Ethics and Religion in an Interdependent World: Dilemmas of Global Citizenship
  • Esther Reed, Reducing the Risk of Conflict: Comments on the Mining Industry Faith Engagement Initiative
  • Yasmin Saikia, Approaching Migration and Migrants from an Islamic Perspective: Cases from Twentieth Century South Asia
  • George Thomas, Global Citizenship and the Religion Question: Issues of Inclusion/Exclusion and Universal/Particular
  • John Williams, ‘Weaponised’ Refugees, Just War Theory, and Global Citizenship: Challenges of Contemporary Conflict
  • Erin Wilson, Secularism, Global Justice and the Politics of Global Citizenship

March 16-17, 2017

ASU Tempe

Surging tensions between the forces of globalization and various nationalist movements around the world have called into question many presumptions over the last few decades about an emerging global order. From Brexit to the election of Donald Trump to the rise of far-right parties and populist movements in Europe, Asia, and the United States—these recent events epitomize the conflict between globalist and nationalist outlooks. Such tensions have framed or even reset the terms of debate around a host of issues such as trade, immigration, refugees, terrorism, and climate change. In such a moment, it seems urgent to raise or revisit questions about citizens’ moral responsibilities both within and beyond their national borders. An inchoate gesture toward “global citizenship” has become one prominent articulation of moral and civic concerns that seeks to extend beyond the hardened crust of the nation-state. In contrast, though, President-elect Donald Trump has urged Americans to recognize that “there is no global anthem. No global currency. No certificate of global citizenship. We pledge allegiance to one flag and that flag is the American flag.”

Religion—a force that can either challenge or reinforce the nation and that can either underscore or undercut moral duties—remains an often under-studied phenomenon within the landscape of concerns about citizenship and globalization, including “global citizenship.” This workshop will explore whether and how religion and globalization are changing the nature, meaning, scope, and responsibilities of citizenship, in both national and global contexts. To that end, we ask:

  • What range of historical or conceptual accounts of religion and citizenship help illuminate or address the current moment? How do we account for the current conceptualization of “the global” and the attendant backlash against it? How do citizenship and religion interface to shape identity, allegiance, and responsibility—whether in local, national, or global contexts?
  • What does the idea and language of “global citizenship” represent for its growing numbers of defenders and detractors alike? To what extent does this ideal depend upon secular or religious orientations and commitments? What issues—such as poverty, climate change, immigration, aid to refugees, humanitarian intervention—are clarified (or obscured) by the language of “global citizenship” or the individuals, institutions, and movements who claim this mantle? What are the perils and possibilities of global citizenship, and its prospect for success?
  • What is the nature and extent of citizens’ moral responsibility with respect to those within or beyond one’s own country? What religious and cultural resources exist for an expanded or diminished sense of moral or civic responsibility to “the other”? What models of civic education are needed in schools and other forums to equip citizens and future citizens for the challenges of our current moment?

Speakers

  • Linell Cady, Global Citizenship in a Spiritual Register
  • John Carlson, Global Citizenship, Patriotism, and Civil Religion
  • Luke Bretherton, Between a Community of Fate and a Community of Faith: A Consociational Vision of Citizenship
  • Joshua Mitchell, Why Global Citizenship is an Oxymoron
  • Azza Karam, The UN's Engagement with Faith-Based Organizations: Citizenship through Development?
  • Grace Yia-Hei Kao, Yuri Kochiyama: Global Citizen, American Dissident
  • Erik Owens, Religion Education and Global Citizenship: A Match Made in Heaven?
  • William Gaudelli, Global Citizenship Education: Everyday Transcendence
Henry Luce Foundation Logo

This workshop is part of a three-year project on Religion and Global Citizenship funded by the generous support of the Henry Luce Foundation.